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the_line_of_prophethood

The Line of Prophethood

  • “Consider the following: From Adam’s time until the present, two great currents or lines of thought have spread their branches in all directions and in every class of humanity, just like two tall trees. One is the line of Prophethood and religion; the other is that of philosophy and human wisdom. Whenever they agree and unite, whenever philosophy joins religion in obedience and service to it, humanity has experienced brilliant happiness and collective life. But whenever they have followed separate paths, truth and goodness have accumulated on the side of Prophethood and religion, whereas error, evil, and deviation have been drawn to the side of philosophy.
  • Philosophy, whenever it has split from religion, has taken the form of a tree of Zaqqum spreading its dark veils of ascribing partners to God and of misguidance. On the branch of the faculty of intellect or reason, it has yielded the fruits of atheism, materialism, and naturalism for the intellect’s consumption. On the branch of the faculty of anger and passion, it has produced such tyrants as Nimrod, Pharaoh, and Shaddad to tyrannize people. On the branch of the faculty of lusts and appetites, it has produced the fruits of goddesses, idols and those who have claimed divine status for themselves.
  • In contrast, the blessed line of Prophethood, which takes the form of the Touba tree of worship, has borne the fruits of Prophets, Messengers, saints, and the righteous in the garden of the earth and on the branch of intellect. On the branch of anger and passion, the branch of defense against and repelling of evil, it has yielded the fruits of virtuous and just rulers. On the branch of attractiveness, it has borne the fruits of generous, benevolent persons of good character and modest bearing throughout history. As a result, this line has demonstrated how humanity is the perfect fruit of creation.”1)

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Footnotes

1)
Bediüzzaman Said Nursi, The Words, New Jersey: The Light, 2013, p. 557.
the_line_of_prophethood.txt · Last modified: 2023/12/26 15:19 by Editor