“Naturally, one must be sincere while fulfilling the duty of glorifying the name of God so that he does not experience loss. A
mukhlis (
sincere) person means one who represents
sincerity (
ikhlas). But individuals must be fixed on a
consciousness of
sincerity in such a ways that, they should not just suffice with being
mukhlis (sincere) ones but seek to become
mukhlas ones;
mukhlas refers to God’s letting a person attain pure
sincerity, and thus becoming completely pure and virtually becoming a pure embodiment of
sincerity. This is a quality with which the purified ones as Prophets Abraham, Moses, Enoch, and the final Prophet was blessed with, peace be upon them all. (See: Sad, 38:47). Even though not in the primary sense like the Prophets, other believers as well should lay their eyes on these lofty horizons in a secondary sense, constantly seek to act in compliance with the Divine Will, fulfill all acts of worship just because they are Divinely commanded and not attach their
devotions to any worldly returns, even abstract themselves from otherworldly expectations other than
ridwan (God’s being pleased with someone), and leave the results to God Almighty.