“Through the light of the Qur’an I saw that although
death’s veil is black, dark, and ugly, for believers its true face is luminous and beautiful. We have convincingly expressed this truth in several parts of the Risale-i Nur. For instance, as we explained in the Eighth Word and the Twentieth Letter,
death is not extinction and eternal separation; it is rather the introduction to eternal
life, its beginning. It is a rest from the hardships of
life’s duties, a demobilization. It is a change of residence. It is meeting with the caravan of one’s friends who have already migrated to the Intermediate World of the grave, and so on. I saw
death’s true, beautiful face through realities such as these. It was not with fear but with a certain yearning that I looked at the face of
death. Indeed, in a sense, it was with yearning, and I understood some meaning of the Sufis’ ‘contemplation of
death.’”
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