self-possession
Table of Contents
Self-Possession (Tamkin)
- “Self-possession is the opposite of wavering and instability, and denotes steadfastness, dignity, solemnity, and contentment. The leading scholars of Sufism see self-possession as deepening in straightforwardness and gaining stability to attain contentment and peacefulness. Whether at the beginning or the end of the journey, seekers with self-possession who aim at the horizon of resignation always feel the beauty of their end -dying a believer- and the joy to come at meeting with the Beloved. They are even unaware of being elevated from one state and station to another.
- Travelers to the Truth takes on colors at the beginning of their journey as an indispensable characteristic of state. For they always see, hear and feel different things while crossing the long distances from the Names to Him Who is called by the Names and the Attributes and Him Who is qualified by the Attributes, and from state to station. Since what they see, hear and feel has a certain kind and degree of influence on their being, their manners display coloring; this is bound to continue until the travelers reach their goal. When finally the truth of ‘subsistence or permanence with God’ manifests itself on the horizon of ‘self-annihilation in God,’ the coloring gives up its place to self-possession. The author of Mizan al-’Irfan describes this occurrence:
- When a man of God attains his goal,
- God announces to him, ‘Return to your Lord!’
- When he has reached the Ka’ba of the goal,
- And the way ended in the Highest, Most Desired One;
- This is the self-possession gained on the Sufi way,
- In which the excellent have attained excellence.
- Self-possession is a few steps above contentment and denotes stability and composure which requires the greatest patience and resolution; these attributes are found in the great Messengers, something that the Qur’an refers to (30:60): Let not those who have not attained certainty lead you to unsteadiness.
- Those at the beginning of the journey can attain self-possession through sincere intention, extremely strong will-power, and true knowledge that comes from its true source and the guidance of a perfect guide. They must make the attainment of the good pleasure of God their goal on the journey, they must be equipped with a strict religious life according to the Ahl al-Sunna wa’l-Jama’a (or the way of the Messenger and his Companions), and travel guided by the Pride of the Creatures, upon him be peace and God’s blessings. In other words, the goal must be God, the equipment, a careful life in strict accordance with His commandments, and the way, the Straight Path which is free from all kinds of excessiveness.
- The self-possession of those who have dedicated themselves to God wholly should assign their hearts to God exclusively and keep them free from attachment to all else save Him in order to receive His gifts.”1)
See Also
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Footnote
1)
M. Fethullah Gülen, Emerald Hills of the Heart: Key Concepts in the Practice of Sufism (vol. 2), New Jersey: Tughra Books, 2011, pp. 105–106.
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