“For a Sufi, hope means waiting for that which he or she wholeheartedly desires to come into existence, acceptance of good deeds, and forgiveness of sins. Hope or expectation, both based on the fact that the individual is solely responsible for his or her errors and sins and that all good is and originates from God’s Mercy, is seen in this way: To avoid being caught in vices and faults and ruined by self-conceit over good deeds and virtues, an initiate must advance toward God through the constant seeking of forgiveness, prayer, avoidance of evil, and pious acts.

One’s life must be lived in constant awareness of God’s supervision, and one must knock tirelessly on His door with supplication and contrition. If an initiate successfully establishes such a balance between fear and hope, he or she will neither despair (of being a perfect, beloved servant of God) nor become proud of any personal virtues and thereby neglect his or her responsibilities.

True expectation, possessed by those who are sincerely loyal to the Almighty, means seeking God’s favor by avoiding sins. Such people undertake as many good deeds as possible, and then turn to God in expectation of His mercy. Others, however, have a false expectation. They spend their lives in sin, all the while expecting God’s favor and reward, even though they perform none of the obligatory duties. They seem to believe that God is obligated to admit everyone to Paradise. Not only is this a false expectation, it is a mark of disrespect for the All-Merciful, the All-Compassionate, for such an expectation reflects their (misplaced) hope that God would violate His very nature to protect them from the consequences of their sins.

For Sufis, hope or expectation are not the same as a wish. A wish is a desire that may or may not be fulfilled, whereas hope or expectation is an initiate’s active quest, through all lawful means, for the desired destination. So that God, in His Mercy, will help him or her, the initiate does everything possible, with an almost Prophetic insight and consciousness, to cause all the doors of Divine shelter to swing open. In other words, hope is the belief that like His Attributes of Knowledge, Will, and Power, God’s Mercy also encompasses all creation, and the expectation that he or she may be included in His special mercy: My Mercy embraces all things (7:156); and in a hadith qudsi, a Prophetic saying whose meaning was directly revealed by God, which reads: God’s Mercy exceeds His Wrath. Indifference to such Mercy, from which even devils hope to benefit in the Hereafter, and despairing of being enveloped by it, which amounts to denying it, is an unforgivable sin.

Hope means that an initiate seeks the ways to reach the Almighty in utmost reliance on His being the All-Munificent and the All-Loving. M. Lutfi Effendi expresses his hope as follows:

Be kind to me, O my Sovereign, do not abandon favoring the needy and destitute!

Does it befit the All-Kind and Munificent to stop favoring His slaves?”¹⁾

Hope

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