“Sohba (Conversation) means making effective speeches to direct people to the Almighty, enlightening others with words and thoughts, using other's good opinions of oneself to guide hearts to eternity, and always wishing well for others. The famous Turkish Sufi poet who lived in the 13th century, Yunus Emre, stresses the vitality of conversation and communion (musahaba) in this sense, saying: ‘What sets the soul right is the conversation of saints.’

With respect to the relationship between a guide and the initiates on the Sufi way, there are two things which lead initiates to the truth: a guide’s conversation and communion with his disciples and their serving in the lodge where the guide teaches. Serving is a means of being favored with the guide's special attention, and conversation or communion, which has been considered as an important means employed by the guide that is greatly beneficial, is a way to feeling and experiencing truth with all one’s inner and outer senses. Nevertheless, benefiting from the guide so that one is ‘colored’ by him depends on the rank of the guide. Every guide has an influence upon his disciples in proportion to the degree of his rank. The most perfect and greatest guide is the Almighty Himself. That is why the Prophet Muhammad, upon him be peace and blessings, took on the universal, brightest color due to his being addressed by Him in the Revelation. The verse (2:138), Take on God’s color perfectly; whoever can be more beautiful in color than God?, indicates this fact. After him come all the other Prophets and pure, verifying scholars and saints, who vary in the colors they have taken on, according to the rank of guides and the capacity of each to take on the color. All the scholars and saints who have and will come after God’s Messenger have been and will be dependent on him and his guidance, both in taking on color and coloring their disciples. However, as mentioned before, both the coloring of others and taking on color varies according to one's capacities:

Everyone benefits from God’s enlightening gifts according to his capacity;

A snake receives poison from April rain, and an oyster a pearl.

Service denotes seeking God’s good pleasure and approval with sincerity and purity of intention, and putting oneself in the hands of one with whom God is pleased for teaching and guidance. As for communion, this means attending the courses of a friend of God with a heart whose doors are opened to Divine favors and blessings, and sharing his aura of holiness within which the Divine manifestations of grace pour forth. The Companions of God’s Messenger were the most advanced of all in serving, and were accordingly favored with the most enlightened communion. This was due to the fact that the one who taught and held communion with them was the greatest of creation, whose single look was enough to cause the souls endowed with the necessary capacity to rise to the high horizons of perfection. We should also point out that his disciples, those heroes of steadfastness, who put their hearts, senses, consciousness, and will power into orbit round that sun, had the necessary capacity and performance.

Every friend of God is favored with coloring those around him or her to a certain extent. The range of this favor is very broad, from a friend of God whose light may be likened to a candle in darkness, to those whose light may be likened to radiant stars that light up whole galaxies. In addition, as pointed out before, as with every guide or friend of God, those who benefit or receive light from them vary in their capacity. This means that the extent or degree of coloring on the part of guides varies to the number of the capacities. So there are as many ranks or degrees of coloring and being colored as there are Prophets, spiritual guides and initiates who benefit from them, from the greatest of creation, who is the most polished mirror of the Light of Lights, to the one who has just taken his or her first step on the spiritual journey. The communion or conversation of the one who was universally favored with coloring others was so influential and so great a blessing for him that no one has ever been, nor will ever be, able to attain it. Consider the fact that those who were honored with the conversation and companionship of him, who said, ‘The first thing which God created is my light,’ were and have been called with the of Ashab (meaning the friends with whom he communes), not with another even though they were the fortunate ones who traveled to God most eagerly and sought His good pleasure and approval most of all.

Everyone listening to or sharing the atmosphere of a guide, observes in his every manner his belief in the Single, Besought-of-All, his knowledge and love of Him, and the degree of his relationship with Him. Influenced by all these blessings that the initiates observe in the guide, they find themselves in an indescribable mysterious spiritual atmosphere. Those flying toward the ‘Sun of Suns,’ attracted by the centripetal force of a guide, both benefit from his knowledge of God and follow in his footsteps to reach every point that he has already passed.”¹⁾

“Those who have come together around the same feeling, thought and goal have such a depth in their turning to God in unison, such a richness in their consciousness and feelings, and such a profundity in their thoughts and concepts, that individuals of even the greatest capacity and perfection cannot attain the least of the blessings that come their way in their community. In the illuminating atmosphere of communion, benefiting and causing to benefit, enlightening and being enlightened, feeling and causing to feel occur differently and in an abundance peculiar to that atmosphere.

In fact, the most important purpose of communion is that belief should be supported with a knowledge of God, a knowledge of God that is based on any of the degrees of certainty, by making journeys at the levels of life of the heart and spirit under the guidance of the Truth of the Prophet's being Ahmad, and these journeys are accompanied by a conscious observation. The most important capital and endowment of the initiates during such journeys and observations is that the inner faculties are aroused with the actions of the heart and voice, for example, the recitation of God's Names and reflection, and the demonstration of their deserving Divine gifts. Since deserving such gifts can only be acquired by following the message of the Pride of Creation and therefore bears witness to the truth of this Message and the Messengership of him who brought and preached it, this decisively proves that he was absolutely truthful in all his speeches and actions.

Benefiting from the communion or conversation of spiritual guides depends, in one respect, on the initiates' humility and feelings of nothingness, and of their being freed from the influence of their carnal selves. If travelers to the Truth have not been able to completely free themselves from the influence of their carnal selves and to rise to the point of always preferring God's commandments and obtaining His good pleasure and approval over their own views and desires, they may commit the error of attributing to themselves being favored with some gifts or the development of some of their faculties. Instead of always being thankful to God, they may become conceited. Furthermore, if they are sometimes and temporarily favored with the feeling of attraction and being attracted (toward God by Himself), they may roll into the valleys of uttering words of pride that are incompatible with the rules of Shari'a, and therefore suffer loss upon loss, although a spiritual journey should be a means of gain after gain.”²⁾

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