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consultation

Consultation

  • Shura (consultation) is, for the devoted souls of today just as it was for the earliest inheritors of Islam, one of the most vital qualities and essential principles. According to the Qur’an, it is the clearest mark of a community of believers and one of the most important characteristics of a society devoted to Islam. In the Qur’an, shura is mentioned alongside prayer and charity: ‘Those who respond to their Lord, establish prayer, conduct their affairs by consultation among themselves, and spend out of what We have provided for them.’ (Ash-Shura, 42:38) This Divine command reminds us that consultation is a duty of such importance that it stands on the same level as acts of worship. In this verse, God’s call, the response of worship through prayer, the act of consultation, and the giving of charity are mentioned together—emphasizing the vital significance of this principle.”1)
  • “Among the fundamental dynamics that uphold the system of Islam, consultation occupies the foremost place. Whether the issue pertains to the individual or society, to the state or the nation, to science, education, economics, or social life—consultation bears the most important mission and responsibility, provided that no explicit divine text (nass) exists on the matter.”2)
  • “In the Qur’an, consultation is mentioned explicitly in two verses, though numerous others refer to it implicitly. The first of these is in Surat Al ʿImran: ‘Consult them in their affairs’ (3:159); and the second, in Surah ash-Shura: ‘Their affairs are by consultation among themselves’ (42:38). Moreover, the very fact that an entire chapter of the Qur’an is named ‘Ash-Shura’ is itself profoundly meaningful.”3)
  • Consultation is the first condition for making sound and accurate decisions. Decisions made hastily, without thorough thought and without submitting them to the opinions and critiques of others, often end in disappointment and failure. Even a person of great natural talent, or even a genius, who acts without consultation, will make more mistakes than another who humbly submits every thought to the scrutiny of others.”4)
  • “The wisest person is the one who respects consultation the most and benefits the most from the opinions of others. Those immature souls who rely solely on their own ideas, and even try to impose them on others, eventually find themselves surrounded by resentment and rejection.”5)
  • “Just as consultation is the first condition for achieving good results, it is also an important means of avoiding disastrous consequences. Neglecting to benefit from the noble insights of one’s friends is one of the surest ways to failure.”6)
  • “In a setting where matters are managed through consultation, no one’s intellect can be held hostage by another. Where everyone’s opinion is sought in decision-making, there can be no talk of blind obedience. On the contrary, such a system fosters true freedom of thought and expression.”7)
  • Consultation holds an indispensable place in resolving every kind of issue—personal, familial, or social. However, consultation does not mean quarreling, nor does it mean rudely criticizing one another. Least of all does it mean argument. The word ‘debate’ itself carries connotations of conflict, aggression, and disrespect for oneself and others.”8)
  • “In the Age of Happiness and in the times of the righteous predecessors, truth, proof, reason, and consultation prevailed—so doubt and confusion could find no ground. Likewise, we see today that with the advancement of science, truth will again prevail over brute force, reason over superstition, guidance over ego, steadfastness over fanaticism, sincerity over malice, intellect over desire, and sound judgment over blind emotion.”9)

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Footnotes

1)
M. Fethullah Gülen, Ruhumuzun Heykelini Dikerken-1, İstanbul: Nil Yayınları, 2011, p. 50.
2)
Ibid, pp. 51–52.
3)
Ibid, p. 52.
4)
M. Fethullah Gülen, Ölçü veya Yoldaki Işıklar, İstanbul: Nil Yayınları, 2011, p. 171.
5)
Ibid, p. 171.
6)
Ibid, p. 172.
7)
M. Fethullah Gülen, İstikamet Çizgisi (Kırık Testi-17), New Jersey: Süreyya Yayınları, 2020, p. 73.
8)
M. Fethullah Gülen, Gurbet Ufukları (Kırık Testi-3), İstanbul: Nil Yayınları, 2011, pp. 56–57.
9)
Bediüzzaman Said Nursî, Muhâkemât, İstanbul: Şahdamar Yayınları, 2010, p. 26.
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