“For this reason, as it was also the case with some of the Companions of the Prophet, upon him be peace and blessings, since many perfect human beings, at least many travelers toward God who are candidates for perfection—even though they are favored with knowledge of God and meeting with God—cannot or are not allowed to know the horizon of those who have close relationships with God or the peak where they stand, they may not accept others of the same degree of nearness to God as them, even though the latter are pure, saintly scholars who are heirs to the mission of the Prophets; they may even go so far as to disparage them. This standpoint may sometimes be a risky trial for the travelers on the path toward God. Although, provided they keep silent about others and purify their hearts of bad moral qualities, they are candidates to be the doves of the heaven of sainthood, they suffer
losses on the verge of winning, either due to their biased love of their own ways or their hostility toward others or envy of God’s favors on others, and cause the people of heresy and unbelief to rejoice by taking up a stance against God’s close friends. Another cause of loss is that one sees oneself and their group as being great and qualified to guide others, while perceiving of others as insignificant and in need of guidance. There are as many paths toward God as the breaths of creatures and it is possible for everyone who travels toward Him sincerely to attain a certain degree of nearness to God and to realize some sort of meeting with Him. It is not vanity, self-esteem, self-assertion, or pretension, but modesty, self-denial, and mortification that are fundamentally important in traveling toward God. No one knows the number of the people who have been paid no importance by others have reached the Ultimate Truth, while many others who are self-esteemed and hold a position in people’s eyes have remained at the half-way point.”
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