“
Takbir (saying God is the All-Great) uttered at the beginning of the Prayer is called ‘
iftitah’ (beginning, opening)
takbir because the worship begins with it. Since doing some things in the Prayer is forbidden after this
takbir, it is also called ‘
tahrim’ (prohibition)
takbir or ‘
ihram’ (state of sacredness)
takbir. In fact, this
takbir is to make a promise to step into a private place, leaving all worldly affairs behind the door, and to turn your attention only to the Sultan of the Universe, by forbidding everything that belongs to all things other than God. From that moment on, it means praising the spirit of tasbih (glorifying God), tahmid (praising God), and
takbir (exalting God) in all the minutes, seconds and milliseconds of the Prayer, in a sense, uniting with the Prayer and making a covenant of of
assimilating the prescribed Prayer. If the angels paint a picture of a worshiper, who fulfills the requirements of this covenant and observes his Prayer accordingly, which is reflected in the Realm of Representations, perhaps the prescribed Prayer appears. That person can only be pictured as an embodied Prayer.”
6)